Start with the boundary: traits are not a diagnosis

Narcissistic traits are not the same as Narcissistic Personality Disorder. People can show entitlement, defensiveness, admiration-seeking or low empathy without meeting criteria for a personality disorder. NPD involves a pervasive clinical pattern and should not be assigned from a sermon, an argument, a social-media presence or somebody’s confidence.

EDITORIAL RULE

Humanity Through Grace criticises observable behaviour and power structures. It does not diagnose named people. “Narcissist” should never become a shortcut for “person I dislike” or “leader I disagree with.”

What does the research actually show?

The psychology is more nuanced than internet language often suggests. A 2025 study examined different narcissism facets against dimensions of intellectual humility. Antagonistic narcissism was associated with lower respect for other people’s viewpoints and greater overconfidence, while some other facets showed different or even modestly positive relationships with openness. That is precisely why “narcissism” should not be treated as one undifferentiated thing.

A 2026 study in Personality and Individual Differences likewise found different relationships between narcissism facets and religious motivation. Across its studies, narcissistic facets were associated with more extrinsic or instrumental religious orientation, while some facets related to divine entitlement or a more punitive image of God. These are associations, not proof that religion causes narcissism or that religious conviction is inherently narcissistic.

A separate 2026 qualitative study interviewed ten Catholic religious-order members about superiors they perceived as showing narcissistic traits. Participants described manipulation, low empathy, demands for admiration, problematic reactions to feedback and some charismatic or innovative qualities. Because this was a small qualitative study, it cannot diagnose those leaders or establish a universal causal rule. It is useful because the recurring behaviours are recognisable as leadership dynamics worth testing elsewhere.

What is spiritual abuse?

Spiritual abuse is best understood through patterns of coercion and control in which religious authority, sacred texts, spiritual status or claims about God are used to dominate another person. The concept is still debated and definitions vary, but safeguarding literature repeatedly points to dynamics such as enforced secrecy, humiliation, isolation, threats of spiritual consequences and the undermining of meaningful consent.

The issue is not strong belief

A community can hold demanding beliefs without being abusive. The decisive question is how power behaves. Can a person refuse? Can they leave? Can they obtain independent counsel? Can they question a leader without being morally or spiritually degraded?

How humility gets weaponised

Humility is unusually vulnerable to manipulation because the genuine virtue already asks the self to give up pride, self-importance and the fantasy of total certainty. A manipulative leader can imitate that language while redirecting surrender toward himself.

THE DISTINCTION

Christian surrender is not the transfer of your conscience into another person’s ownership.

Weaponised humility often has an asymmetry: the lower-status person must confess, yield, forgive and submit, while the higher-status person becomes increasingly insulated from criticism. The language is self-emptying; the structure is self-exalting.

That is why a theology of humility needs a theology of power. If religious “unknowing” teaches that God exceeds human concepts, then no leader should be able to turn his own interpretation into unquestionable access to God.

Practical discernment: four questions

Can I say no without spiritual punishment?

Consent is not meaningful if refusal triggers threats, humiliation, ostracism or claims that God will punish dissent.

Can I seek independent advice?

Healthy communities do not need to isolate people from family, professionals, safeguarding structures or outside spiritual counsel.

Does apology lead to repair?

Image-management can look humble. Accountability becomes credible when behaviour changes, restitution happens where possible and the same standards apply to leaders.

Can this authority tolerate contradiction?

A healthy spiritual claim can survive a question. A healthy leader can survive being contradicted. If every challenge is redefined as pride or rebellion, the system is protecting authority rather than truth.

None of these questions can mechanically diagnose abuse. Together, however, they help move attention away from personality labels and toward the moral quality of a relationship or institution.

Sources & further reading

  1. Zajenkowski et al., “Too proud to doubt? The relationship between narcissism and intellectual humility”, Journal of Research in Personality 119 (2025).
  2. Tokarz, Łowicki & Zajenkowski, “Between ego and faith”, Personality and Individual Differences 256 (2026).
  3. Dúbravská & Halama, qualitative study of Catholic religious-order members under narcissistic leadership, Pastoral Psychology (2026).
  4. Oakley, Kinmond & Humphreys, “Spiritual abuse in Christian faith settings”, The Journal of Adult Protection (2018).
  5. American Psychiatric Association, “What Is Narcissistic Personality Disorder?” for the clinical boundary.